to have a bad opinion of any one

ex-istĭmo or existŭmo, āvi, ātum, 1, v. a. [aestimo].

= aestimo, to value, estimate, reckon, esteem, with gen. of value (rare):

satin abiit neque quod dixi flocci existumat?

Plaut. Most. 1, 1, 73:

dum ne ob malefacta peream, parvi existumo,

id. Capt. 3, 5, 24: omnia minoris, Sulp. ap. Cic. Fam. 4, 5, 2:

magni operam,

Nep. Cat. 1, 2:

minoris aliquid,

id. ib. 1, 4; Suet. Aug. 40.—With interrog. clause:

nunc si dico ut res est, quem ad modum existumet me?

Plaut. Merc. 3, 1, 18 Ritschl. —

In gen., to judge, consider, suppose, think, esteem. —Constr. with the acc., an object-clause, a rel.-clause, with de, or absol.

With acc.: si improbum Cresphontem existimaveras, Enn. ap. Auct. Her. 2, 24, 38 (Trag. v. 156, ed. Vahl., where the reading is existimas); cf.:

quod eum, qui hoc facit, avarum possumus existimare,

Cic. Verr. 2, 3, 82, § 190; Quint. 5, 12, 21:

quod ego nullo modo existimo,

Cic. Tusc. 3, 11, 25:

cottidianae vitae consuetudinem,

pass judgment upon, Ter. Heaut. 2, 3, 41.— In pass.:

M. Fulcinius domi suae honestus existimatus est,

Cic. Caecin. 4, 10; cf.:

P. Cornelius, homo, ut existimabatur, avarus et furax,

id. de Or. 2, 66, 268:

qua (fama) diu princeps oratorum... existimandus est,

Quint. 11, 3, 8:

popularitas signum affectati regni est existimatum,

id. 5, 9, 13:

assimulata sunt schemata existimanda,

id. 9, 1, 27: utcunque (haec) animadversa aut existimata erunt, Liv. praef. § 8.—

With acc. and inf. as object (so most freq.): tu me amas, ego te amo;

merito id fieri uterque existimat,

Plaut. Most. 1, 3, 147:

ne id quidem me dignum esse existimat, Quem adeat, etc.,

id. As. 1, 2, 23; id. Bacch. 3, 6, 19:

si majores nostri existimavissent, quemquam Rulli similem futurum,

Cic. Agr. 2, 33, 89:

non possum existimare, plus quemquam a se ipso quam me a te amari,

id. Fam. 15, 21, 4:

ego sic existimo, hos oratores fuisse maximos,

id. Brut. 36, 138 et saep.—In pass. with an inf. clause as subject:

fuit hoc in utroque eorum, ut Crassus non tam existimari vellet non didicisse, quam illa despicere, etc.,

Cic. de Or. 2, 1, 4:

disciplina in Britannia reperta, atque inde in Galliam translata esse existimatur,

Caes. B. G. 6, 13 fin.:

Themistocles suasisse existimatur Atheniensibus, ut, etc.,

Quint. 9, 2, 92 et saep.— Pass. impers.:

huic (insulae) milia DCCC. in longitudinem esse existimatur,

Caes. B. G. 5, 13 fin.; Plin. 6, 22, 24, § 81.—

With a rel. or interrog.-clause:

haud existimans, quanto labore partum,

Ter. Ph. 1, 1, 11:

nunc vos existimate, facta an dicta pluris sint,

judge, Sall. J. 85, 14 Cort.; cf.:

utrum avertendae suspicionis causa, etc., an, etc., existimari non poterat,

be judged, decided, Caes. B. C. 3, 102, 3:

qui (Pyrrhus) utrum avarior an crudelior sit, vix existimari potest,

Liv. 22, 59, 14:

existimari a medicis jubet, an talis caecitas ac debilitas superabiles forent,

Tac. H. 4, 81.—

With de:

de scriptoribus, qui nondum ediderunt, existimare non possumus,

Cic. Leg. 1, 2, 7:

ex eventu homines de tuo consilio existimaturos videmus,

id. Fam. 1, 7, 5:

male de aliquo,

to have a bad opinion of any one, id. Off. 2, 10, 36; cf.:

tu ipse quem ad modum existimes vide,

id. Div. in Caecil. 12, 37; id. Att. 6, 2, 3.— Pass. impers.:

exstant orationes, ex quibus existimari de ingeniis eorum potest,

Cic. Brut. 21, 82.—

With in and abl.:

in hostium numero existimari,

to be regarded as an enemy, Cic. Verr. 1, 5, 13.—

Absol.:

ut Cicero existimat,

Quint. 9, 1, 29:

sicut multi existimarunt,

id. 8, 6, 67.— Pass. impers.:

ita intellegimus vulgo existimari,

Cic. Rep. 2, 15, 28.—As subst.: existĭmantes, ium, m., critics, critical judges:

si in existimantium arbitrium sua scripta non venerint,

Cic. Brut. 24, 92.

ex-istĭmo or existŭmo, āvi, ātum, 1, v. a. [aestimo].

= aestimo, to value, estimate, reckon, esteem, with gen. of value (rare):

satin abiit neque quod dixi flocci existumat?

Plaut. Most. 1, 1, 73:

dum ne ob malefacta peream, parvi existumo,

id. Capt. 3, 5, 24: omnia minoris, Sulp. ap. Cic. Fam. 4, 5, 2:

magni operam,

Nep. Cat. 1, 2:

minoris aliquid,

id. ib. 1, 4; Suet. Aug. 40.—With interrog. clause:

nunc si dico ut res est, quem ad modum existumet me?

Plaut. Merc. 3, 1, 18 Ritschl. —

In gen., to judge, consider, suppose, think, esteem. —Constr. with the acc., an object-clause, a rel.-clause, with de, or absol.

With acc.: si improbum Cresphontem existimaveras, Enn. ap. Auct. Her. 2, 24, 38 (Trag. v. 156, ed. Vahl., where the reading is existimas); cf.:

quod eum, qui hoc facit, avarum possumus existimare,

Cic. Verr. 2, 3, 82, § 190; Quint. 5, 12, 21:

quod ego nullo modo existimo,

Cic. Tusc. 3, 11, 25:

cottidianae vitae consuetudinem,

pass judgment upon, Ter. Heaut. 2, 3, 41.— In pass.:

M. Fulcinius domi suae honestus existimatus est,

Cic. Caecin. 4, 10; cf.:

P. Cornelius, homo, ut existimabatur, avarus et furax,

id. de Or. 2, 66, 268:

qua (fama) diu princeps oratorum... existimandus est,

Quint. 11, 3, 8:

popularitas signum affectati regni est existimatum,

id. 5, 9, 13:

assimulata sunt schemata existimanda,

id. 9, 1, 27: utcunque (haec) animadversa aut existimata erunt, Liv. praef. § 8.—

With acc. and inf. as object (so most freq.): tu me amas, ego te amo;

merito id fieri uterque existimat,

Plaut. Most. 1, 3, 147:

ne id quidem me dignum esse existimat, Quem adeat, etc.,

id. As. 1, 2, 23; id. Bacch. 3, 6, 19:

si majores nostri existimavissent, quemquam Rulli similem futurum,

Cic. Agr. 2, 33, 89:

non possum existimare, plus quemquam a se ipso quam me a te amari,

id. Fam. 15, 21, 4:

ego sic existimo, hos oratores fuisse maximos,

id. Brut. 36, 138 et saep.—In pass. with an inf. clause as subject:

fuit hoc in utroque eorum, ut Crassus non tam existimari vellet non didicisse, quam illa despicere, etc.,

Cic. de Or. 2, 1, 4:

disciplina in Britannia reperta, atque inde in Galliam translata esse existimatur,

Caes. B. G. 6, 13 fin.:

Themistocles suasisse existimatur Atheniensibus, ut, etc.,

Quint. 9, 2, 92 et saep.— Pass. impers.:

huic (insulae) milia DCCC. in longitudinem esse existimatur,

Caes. B. G. 5, 13 fin.; Plin. 6, 22, 24, § 81.—

With a rel. or interrog.-clause:

haud existimans, quanto labore partum,

Ter. Ph. 1, 1, 11:

nunc vos existimate, facta an dicta pluris sint,

judge, Sall. J. 85, 14 Cort.; cf.:

utrum avertendae suspicionis causa, etc., an, etc., existimari non poterat,

be judged, decided, Caes. B. C. 3, 102, 3:

qui (Pyrrhus) utrum avarior an crudelior sit, vix existimari potest,

Liv. 22, 59, 14:

existimari a medicis jubet, an talis caecitas ac debilitas superabiles forent,

Tac. H. 4, 81.—

With de:

de scriptoribus, qui nondum ediderunt, existimare non possumus,

Cic. Leg. 1, 2, 7:

ex eventu homines de tuo consilio existimaturos videmus,

id. Fam. 1, 7, 5:

male de aliquo,

to have a bad opinion of any one, id. Off. 2, 10, 36; cf.:

tu ipse quem ad modum existimes vide,

id. Div. in Caecil. 12, 37; id. Att. 6, 2, 3.— Pass. impers.:

exstant orationes, ex quibus existimari de ingeniis eorum potest,

Cic. Brut. 21, 82.—

With in and abl.:

in hostium numero existimari,

to be regarded as an enemy, Cic. Verr. 1, 5, 13.—

Absol.:

ut Cicero existimat,

Quint. 9, 1, 29:

sicut multi existimarunt,

id. 8, 6, 67.— Pass. impers.:

ita intellegimus vulgo existimari,

Cic. Rep. 2, 15, 28.—As subst.: existĭmantes, ium, m., critics, critical judges:

si in existimantium arbitrium sua scripta non venerint,

Cic. Brut. 24, 92.

ex-istĭmo or existŭmo, āvi, ātum, 1, v. a. [aestimo].

= aestimo, to value, estimate, reckon, esteem, with gen. of value (rare):

satin abiit neque quod dixi flocci existumat?

Plaut. Most. 1, 1, 73:

dum ne ob malefacta peream, parvi existumo,

id. Capt. 3, 5, 24: omnia minoris, Sulp. ap. Cic. Fam. 4, 5, 2:

magni operam,

Nep. Cat. 1, 2:

minoris aliquid,

id. ib. 1, 4; Suet. Aug. 40.—With interrog. clause:

nunc si dico ut res est, quem ad modum existumet me?

Plaut. Merc. 3, 1, 18 Ritschl. —

In gen., to judge, consider, suppose, think, esteem. —Constr. with the acc., an object-clause, a rel.-clause, with de, or absol.

With acc.: si improbum Cresphontem existimaveras, Enn. ap. Auct. Her. 2, 24, 38 (Trag. v. 156, ed. Vahl., where the reading is existimas); cf.:

quod eum, qui hoc facit, avarum possumus existimare,

Cic. Verr. 2, 3, 82, § 190; Quint. 5, 12, 21:

quod ego nullo modo existimo,

Cic. Tusc. 3, 11, 25:

cottidianae vitae consuetudinem,

pass judgment upon, Ter. Heaut. 2, 3, 41.— In pass.:

M. Fulcinius domi suae honestus existimatus est,

Cic. Caecin. 4, 10; cf.:

P. Cornelius, homo, ut existimabatur, avarus et furax,

id. de Or. 2, 66, 268:

qua (fama) diu princeps oratorum... existimandus est,

Quint. 11, 3, 8:

popularitas signum affectati regni est existimatum,

id. 5, 9, 13:

assimulata sunt schemata existimanda,

id. 9, 1, 27: utcunque (haec) animadversa aut existimata erunt, Liv. praef. § 8.—

With acc. and inf. as object (so most freq.): tu me amas, ego te amo;

merito id fieri uterque existimat,

Plaut. Most. 1, 3, 147:

ne id quidem me dignum esse existimat, Quem adeat, etc.,

id. As. 1, 2, 23; id. Bacch. 3, 6, 19:

si majores nostri existimavissent, quemquam Rulli similem futurum,

Cic. Agr. 2, 33, 89:

non possum existimare, plus quemquam a se ipso quam me a te amari,

id. Fam. 15, 21, 4:

ego sic existimo, hos oratores fuisse maximos,

id. Brut. 36, 138 et saep.—In pass. with an inf. clause as subject:

fuit hoc in utroque eorum, ut Crassus non tam existimari vellet non didicisse, quam illa despicere, etc.,

Cic. de Or. 2, 1, 4:

disciplina in Britannia reperta, atque inde in Galliam translata esse existimatur,

Caes. B. G. 6, 13 fin.:

Themistocles suasisse existimatur Atheniensibus, ut, etc.,

Quint. 9, 2, 92 et saep.— Pass. impers.:

huic (insulae) milia DCCC. in longitudinem esse existimatur,

Caes. B. G. 5, 13 fin.; Plin. 6, 22, 24, § 81.—

With a rel. or interrog.-clause:

haud existimans, quanto labore partum,

Ter. Ph. 1, 1, 11:

nunc vos existimate, facta an dicta pluris sint,

judge, Sall. J. 85, 14 Cort.; cf.:

utrum avertendae suspicionis causa, etc., an, etc., existimari non poterat,

be judged, decided, Caes. B. C. 3, 102, 3:

qui (Pyrrhus) utrum avarior an crudelior sit, vix existimari potest,

Liv. 22, 59, 14:

existimari a medicis jubet, an talis caecitas ac debilitas superabiles forent,

Tac. H. 4, 81.—

With de:

de scriptoribus, qui nondum ediderunt, existimare non possumus,

Cic. Leg. 1, 2, 7:

ex eventu homines de tuo consilio existimaturos videmus,

id. Fam. 1, 7, 5:

male de aliquo,

to have a bad opinion of any one, id. Off. 2, 10, 36; cf.:

tu ipse quem ad modum existimes vide,

id. Div. in Caecil. 12, 37; id. Att. 6, 2, 3.— Pass. impers.:

exstant orationes, ex quibus existimari de ingeniis eorum potest,

Cic. Brut. 21, 82.—

With in and abl.:

in hostium numero existimari,

to be regarded as an enemy, Cic. Verr. 1, 5, 13.—

Absol.:

ut Cicero existimat,

Quint. 9, 1, 29:

sicut multi existimarunt,

id. 8, 6, 67.— Pass. impers.:

ita intellegimus vulgo existimari,

Cic. Rep. 2, 15, 28.—As subst.: existĭmantes, ium, m., critics, critical judges:

si in existimantium arbitrium sua scripta non venerint,

Cic. Brut. 24, 92.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).

In disjunctive interrogations.

Direct.

Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):

Utrum hac me feriam an ab laevā latus?

Plaut. Cist. 3, 10:

sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?

id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:

Utrum sit annon voltis?

id. Am. prol. 56:

quid facies? Utrum hoc tantum crimen praetermittes an obicies?

Cic. Div. in Caecil. 30 sq.:

in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?

id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:

Utrum enim defenditis an impugnatis plebem?

Liv. 5, 3. —And with an twice:

Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?

Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:

Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?

Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):

sed utrum tu masne an femina es, qui illum patrem voces?

Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:

Utrum studione id sibi habet an laudi putat Fore, si etc.,

Ter. Ad. 3, 3, 28:

Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?

Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:

Utrumne jussi persequemur otium... an hunc laborem etc.,

Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—

Introduced by -ne:

quid fit? seditio tabetne an numeros augificat suos?

Enn. Trag. Rel. p. 23 Rib.:

servos esne an liber?

Plaut. Am. 1, 1, 186:

idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?

Cic. Lig. 18; 23:

custosne urbis an direptor et vexator esset Antonius?

id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—

So with an twice,

Cic. Cat. 1, 28; id. Att. 16, 8;

and five times,

id. Balb. 9.—

Introduced by nonne:

Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?

Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—

Introduced by num:

si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?

Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:

Num quid duas habetis patrias an est illa patria communis?

id. Leg. 2, 2.—

Without introductory particle:

quid igitur? haec vera an falsa sunt?

Cic. Ac. 2, 29, 95:

quid enim exspectas? bellum an tabulas novas?

id. Cat. 2, 18:

ipse percussit an aliis occidendum dedit?

id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:

eloquar an sileam?

Verg. A. 3, 37:

auditis an me ludit amabilis Insania?

Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;

three times,

Plin. Ep. 2, 8;

and six times,

Cic. Rab. 14; id. Pis. 40.—

Indirect.

Introduced by utrum:

quid tu, malum, curas, Utrum crudum an coctum edim?

Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:

quaero, si quis... utrum is clemens an inhumanissimus esse videatur,

Cic. Cat. 4, 12:

agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,

id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.

aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:

res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,

Cic. Quinct. 92:

numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?

id. Phil. 2, 30.—

Introduced by -ne:

Fortunāne an forte repertus,

Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:

nunc vero non id agitur, bonisne an malis moribus vivamus etc.,

Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—

Introduced by an:

haud scio an malim te videri... an amicos tuos plus habuisse,

Cic. Pis. 39.—

Without introd. particle:

... vivam an moriar, nulla in me est metus,

Enn. Trag. Rel. p. 72 Rib.:

vivat an mortuus sit, quis aut scit aut curat?

Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—

Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:

ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?

Cic. Fin. 2, 33, 107:

Cur sic agere voluistis? An ignoratis quod etc.,

Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:

cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,

Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:

an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?

Ter. Eun. 2, 3, 94.—

The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:

An ego Ulixem obliscar umquam?

Att. Trag. Rel. p. 199 Rib.:

An parum vobis est quod peccatis?

Vulg. Josh. 22, 17:

est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?

Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:

cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?

Cic. Tusc. 5, 32, 89 sq.:

An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?

id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:

sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?

Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—

An non. and in one word, annon (in direct questions more freq. than necne):

isne est quem quaero an non?

Ter. Phorm. 5, 6, 12:

Hocine agis an non?

id. And. 1, 2, 15:

Tibi ego dico an non?

id. ib. 4, 4, 23:

utrum sit an non voltis?

Plaut. Am. prol. 56:

utrum cetera nomina in codicem accepti et expensi digesta habes annon?

Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:

abi, vise redieritne jam an non dum domum,

Ter. Phorm. 3, 4, 5:

videbo utrum clamorem opere conpleverint, an non est ita,

Vulg. Gen. 18, 21; 24, 21.—

An ne, usually written anne, pleon. for an.

In direct questions:

anne tu dicis quā ex causā vindicaveris?

Cic. Mur. 26. —

In indirect questions:

nec. aequom anne iniquom imperet, cogitabit,

Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:

percontarier, Utrum aurum reddat anne eat secum simul,

id. Bacch. 4, 1, 4:

Nam quid ego de consulato loquar, parto vis, anue gesto?

Cic. Pis. 1, 3:

cum interrogetur, tria pauca sint anne multa,

id. Ac. 2, 29:

Gabinio dicam anne Pompeio, an utrique,

id. Imp. Pomp. 19, 57; so id. Or. 61, 206:

Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,

id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;

instances of this usage in eccl. Lat. are,

Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—

In disjunctive clauses that express doubt, or.

Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:

ut nescias, utrum res oratione an verba sententiis illustrentur,

Cic. de Or. 2, 13, 56:

honestumne factu sit an turpe, dubitant,

id. Off. 1, 3, 9:

nescio, gratulerne tibi an timeam,

id. Fam. 2, 5; Caes. B. G. 7, 5:

pecuniae an famae minus parceret, haud facile discerneres,

Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:

cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,

Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—

An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;

is etc.,

id. Fam. 7, 9 B. and K.:

Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,

Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—

It often stands for sive (so esp. in and after the Aug. per.):

quod sit an non, nihil commovet analogiam,

whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:

saucius an sanus, numquid tua signa reliqui,

id. F. 4, 7:

Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,

Tib. 3, 1, 20; Tac. A. 11, 26:

sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,

id. ib. 14, 59.—

The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):

qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),

how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:

An dolo malo factum sit, ambigitur,

Cic. Tull. 23:

quaesivi an misisset (periplasmata),

id. Verr. 4, 27:

Vide an facile fieri tu potueris, cum etc.,

id. Fragm. B. 13, 2, 1:

praebete aurem et videte an mentiar,

Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:

Quis scit an adiciant hodiernae crastina summae Tempora di superi?

Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:

Sine videamus an veniat Elias,

Vulg. Matt. 27, 49:

tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,

Quint. 5, 10, 53:

dubium an quaesitā morte,

Tac. A. 1, 5; 6, 50; 4, 74:

Multitudo an vindicatura Bessum fuerit, incertum est,

Curt. 7, 5:

diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,

Just. 6, 2, 4 et saep.—

Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;

nescio an, four times): atque haud scio an, quae dixit sint vera omnia,

Ter. And. 3, 2, 45:

crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,

Cic. Tusc. 2, 17, 41; id. Fl. 26:

testem non mediocrem, sed haud scio an gravissimum,

perhaps, id. Off. 3, 29:

constantiam dico? nescio an melius patientiam possim dicere,

id. Lig. 9; id. Fam. 9, 19:

ingens eo die res, ac nescio an maxima illo bello gesta sit,

Liv. 23, 16; Quint. 12, 11, 7 al.:

si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,

I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:

dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,

i. e. was almost resolved upon, Curt. 4, 5, 30:

ego dubito an id improprium potius appellem,

Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:

dubitet an turpe non sit,

he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:

haud scio an ne opus quidem sit, nihil umquam deesse amicis,

id. Am. 14, 51:

eloquentiā quidem nescio an habuisset parem neminem,

id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:

meā sententiā haud scio an nulla beatior esse possit,

id. Sen. 16; id. Leg. 1, 21:

non saepe atque haud scio an numquam,

id. Or. 2, 7 al. —

Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:

opus nescio an superabile, magnum certe tractemus,

id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:

nescio an ullum tempus jucundius exegerim,

I do not know whether I have ever passed time more pleasantly, id. 3, 1:

namque huic uni contigit, quod nescio an ulli,

Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:

nostri quoque soloecum, soloecismum nescio an umquam dixerint,

Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.

an-, v. ambi.

- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an.

ad-dūco, xi, ctum, 3, v. a. (adduce for adduc, Plaut. Poen. 1, 3, 15; Ter. Ph. 2, 1, 29; Afr. ap. Non. 174, 32:

adduxti for adduxisti,

Ter. Heaut. 4, 6, 15; id. Eun. 4, 7, 24:

adduxe = adduxisse,

Plaut. Rud. 4, 4, 3), to lead to, to bring or convey to, draw to any place or to one's self (opp. abduco, q. v.; syn.: adfero, apporto, adveho, induco).

Lit.:

quaeso, quī possim animum bonum habere, qui te ad me adducam domum,

Plaut. Ps. 3, 2, 78:

ille alter venit, quem secum adduxit Parmenio,

Ter. Eun. 4, 4, 27; Afr. ap. Non. 174, 32: quos secum Mitylenis Cratippus adduxit, Cic. Fil. ap. Cic. Fam. 16, 21, 5:

Demetrius Epimachum secum adduxit,

Vitr. 10, 22, 262.—With ad:

ad lenam,

Plaut. As. 5, 2, 65; cf. id. Mil. 3, 1, 193: ad cenam, Lucil. ap. Non. 159, 25 (cf.:

abduxi ad cenam,

Ter. Heaut. 1, 2 [p. 32] 9):

adduxit ea ad Adam,

Vulg. Gen. 2, 19; ib. Marc. 14, 53.—Or with a local adv.:

tu istos adduce intro,

Plaut. Poen. 5, 3, 54:

quia te adducturam huc dixeras eumpse non eampse,

id. Truc. 1, 2, 31; so Ter. And. 5, 3, 29:

adduc huc filium tuum,

Vulg. Luc. 9, 41. —

In gen., without regard to the access. idea of accompanying, to lead or bring a person or thing to a place, to take or conduct from one place to another (of living beings which have the power of motion, while affero is properly used of things: attuli hunc. Pseud. Quid? attulisti? Ca. Adduxi volui dicere, Plaut. Ps. 2, 4, 21).—So of conducting an army:

exercitum,

Cic. Att. 7, 9:

aquam,

to lead to, id. Cael. 14.—With in:

gentes feras in Italiam,

Cic. Att. 8, 11, 2; cf. Oud. ad Caes. B. G. 4, 22, and Auct. B. G. 8, 35:

in judicium adductus,

Cic. Rosc. Am. 10, 28:

adducta res in judicium est,

id. Off. 3, 16, 67; so id. Clu. 17.—With dat.:

puero nutricem adducit,

Ter. Hec. 5, 2, 4:

qui ex Gallia pueros venales isti adducebat,

Cic. Quint. 6.— Poet. with acc.:

Diae telluris ad oras applicor et dextris adducor litora remis,

Ov. M. 3, 598 (cf. advertor oras Scythicas, id. ib. 5, 649, and Rudd. II. p. 327):

adducere ad populum, i. e. in judicium populi vocare,

Cic. Agr. 2, 6.—Of a courtesan, to procure:

puero scorta,

Nep. Dion, 5:

paelicem,

Ov. Fast. 3, 483.— Poet. also of a place, which is, as it were, brought near. Thus Hor. in describing the attractions of his Sabine farm: dicas adductum propius frondere Tarentum, Ep. 1, 16, 11.—

Esp.

To bring a thing to a destined place by drawing or pulling, to draw or pull to one's self:

tormenta eo graviores emissiones habent, quo sunt contenta atque adducta vehementius,

Cic. Tusc. 2, 24:

adducto arcu,

Verg. A. 5, 507; so,

adducta sagitta,

id. ib. 9, 632:

utque volat moles, adducto concita nervo,

Ov. M. 8, 357:

adducta funibus arbor corruit,

id. ib. 775:

funem,

Caes. B. G. 3, 14: so Luc. 3, 700:

colla parvis lacertis,

Ov. M. 6, 625:

equos,

id. Fast. 6, 586.—Hence trop.:

habenas amicitiae,

to tighten, Cic. Lael. 13, 45; cf. Verg. A. 9, 632, and 1, 63.—

Of the skin or a part of the body, to draw up, wrinkle, contract:

adducit cutem macies,

wrinkles the skin, Ov. M. 3, 397:

sitis miseros adduxerat artus,

Verg. G. 3, 483; so, frontem (opp. remittere), to contract:

interrogavit, quae causa frontis tam adductae?

a brow so clouded? Quint. 10, 3, 13; so Sen. Benef. 1, 1.

Fig.

To bring a person or thing into a certain condition; with ad or in:

numquam animum quaesti gratiā ad malas adducam partīs,

Ter. Hec. 5, 3, 38:

rem adduci ad interregnum,

Cic. Att. 7, 9:

ad arbitrium alterius,

id. Fam. 5, 20:

ad suam auctoritatem,

id. Deiot. 10, 29:

numquam prius discessit, quam ad finem sermo esset adductus,

Nep. Ep. 3:

iambos ad umbilicum adducere,

Hor. Epod. 14, 8:

in discrimen extremum,

Cic. Phil. 6, 7; cf. Liv. 45, 8:

in summas angustias,

Cic. Quint. 5:

in invidiam falso crimine,

id. Off. 3, 20:

in necessitatem,

Liv. 8, 7:

vitam in extremum,

Tac. A. 14, 61.—

To bring or lead one to a certain act, feeling, or opinion; to prompt, induce, prevail upon, persuade, move, incite to it; with ad, in, or ut (very freq. and class., and for the most part in a good sense; while seducere and inducere denote instigating or seducing to something bad, Herz. Caes. B. G. 1, 3;

although there are exceptions, as the foll. examples show): ad misericordiam,

Ter. Heaut. 5, 2, 42:

ad nequitiem,

id. Ad. 3, 3, 4:

ad iracundiam, ad fletum,

Cic. Brut. 93, 322:

quae causa ad facinus adduxit,

id. Rosc. Am. 31:

in metum,

id. Mur. 24:

in summam exspectationem,

id. Tusc. 1, 17:

in spem,

id. Att. 2, 22:

in opinionem,

id. Fam. 1, 1:

in suspicionem alicui,

Nep. Hann. 7:

ad paenitentiam,

Vulg. Rom. 2, 4; ib. 10, 19.—With gerund:

ad suspicandum,

Cic. Pr. Cons. 16:

ad credendum,

Nep. Con. 3.—With ut:

adductus sum officio, fide, misericordia, etc., ut onus hoc laboris mihi suscipiendum putarem,

Cic. Verr. 1, 2:

nullo imbre, nullo frigore adduci, ut capite operto sit,

id. de Sen. 10: id. Cat. 1, 2; id. Fam. 3, 9; 6, 10, etc.; Caes. B. G. 6, 12; Liv. 4, 49 al.—And absol. in pass.:

quibus rebus adductus ad causam accesserim demonstravi,

Cic. Verr. 1, 3:

his rebus adducti,

being induced, Caes. B. G. 1, 3; 6, 10.—With quin:

adduci nequeo quin existimem,

Suet. Tib. 21.—With inf.: facilius adducor ferre humana humanitus, Afr. ap. Non. 514, 20.—

Adducor with inf., or with ut and subj. = adducor ad credendum, peithomai, to be induced to believe:

ego non adducor, quemquam bonum ullam salutem putare mihi tanti fuisse,

Cic. Att. 11, 16:

ut jam videar adduci, hanc quoque, quae te procrearit, esse patriam,

id. Leg. 2, 3:

illud adduci vix possum, ut... videantur,

id. Fin. 1, 5, 14; id. ib. 4, 20, 55; Lucr. 5, 1341.—Hence, adductus, a, um, P. a.

Drawn tight, stretched, strained, contracted. — Trop.:

vultus,

Suet. Tib. 68:

frons in supercilia adductior,

Capitol. Ver. 10; cf. Plin. Ep. 1, 16.—Hence,

Of place, narrow, contracted, strait:

(Africa) ex spatio paulatim adductior,

Mel. 1, 4.—

Of character, strict, serious, severe:

modo familiaritate juvenili Nero et rursus adductus, quasi seria consociaret,

Tac. A. 14, 4:

adductum et quasi virile servitium,

id. ib. 12, 7:

vis pressior et adductior,

Plin. Ep. 1, 16.— Sup. not used.— Adv. only in comp. adductĭus,

More tightly:

adductius contorquere jacula,

Aus. Grat. Act. 27.—

Trop., more strictly:

imperitare,

Tac. H. 3, 7:

regnari,

id. Germ. 43.